Component 1 — Philosophy of Religion AND Ethics
Paper 1 · 3h · 100 marks · 50% of A Level · two sections each with three 15-mark essays · choice of essay topics AQA A Level Religious Studies 7062
All the named scholars, arguments, and frameworks for AQA A Level Religious Studies — Philosophy of Religion, Ethics, Study of Religion (Christianity / Islam), Dialogues, and 15-mark essay structures.
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Aligned with the latest 2026 syllabus and board specifications. This sheet is prepared to match your exam board’s official specifications for the 2026 exam series.
AQA A Level Religious Studies (7062) demands precise scholar attribution, structured argumentation, and the ability to construct a sustained AO1+AO2 essay under pressure. This reference sheet brings together every classical argument, ethical theory, named scholar, and dialogue framework you need across all three components.
Philosophy of Religion — arguments for God, problem of evil, religious language
Ethics — utilitarianism, Kant, natural law, virtue ethics, situation ethics, meta-ethics
Study of Religion (Christianity or Islam) and Dialogues
15-mark essay structure for AO1 (knowledge) + AO2 (evaluation)
Three components, two papers — know what's tested where.
Paper 1 · 3h · 100 marks · 50% of A Level · two sections each with three 15-mark essays · choice of essay topics Paper 2 · 3h · 100 marks · 50% of A Level · Study of Religion section (Christianity OR Islam most common) + Dialogues section (between Philosophy/Ethics and the studied religion) AO1
Demonstrate knowledge and understanding of religion and belief · ~50% AO2
Analyse and evaluate aspects of, and approaches to, religion and belief · ~50% AO1 and AO2 are weighted roughly equally — knowledge alone caps you at ~50%, evaluation alone is unsupported.
Each classical argument has a key proponent + key critic — always pair them.
A priori, deductive — God's existence follows from the definition of God.
Anselm (Proslogion)
God = 'that than which nothing greater can be conceived' · existence in reality > existence only in mind · therefore God must exist Descartes
God's existence is part of His essence (like 3 angles to a triangle) · supremely perfect being must possess existence Kant's critique
Existence is not a predicate · adding 'exists' to a concept does not make it greater · therefore the argument fails Gaunilo
'Perfect island' parody — same logic would prove a perfect island exists A posteriori — from observation that things exist and have causes.
Aquinas's Five Ways
1 Motion · 2 Causation · 3 Contingency · 4 Degrees · 5 Teleology — first three are cosmological Kalam (Craig)
1 Whatever begins to exist has a cause · 2 The universe began to exist · 3 Therefore the universe has a cause Critiques
Hume — fallacy of composition · Russell — 'the universe is just a brute fact' · why exempt God from needing a cause? From apparent purpose and order in nature.
Paley's watch
Complex design implies a designer · the universe shows greater complexity → therefore a divine designer Hume's critique
Weak analogy · evil and disorder undermine 'good designer' · Epicurean hypothesis (chance) J.S. Mill
Nature contains cruelty (parasitism, suffering) — therefore designer not benevolent Modern
Anthropic principle / fine-tuning vs Darwinian evolution and multiverse hypothesis Argument from the testimony of mystical or numinous experience.
William James
Four marks of mystical experience — ineffability, noetic, transient, passive · pragmatic test ('by their fruits') Otto
Numinous = mysterium tremendum et fascinans · wholly other Freud's critique
Religious experience as projection of childhood father-figure · wish fulfilment Other critiques
Persinger — temporal lobe stimulation · cultural conditioning Two of the most-asked Component 1 essay topics.
Logical (Mackie)
Inconsistent triad: omnipotent, omnibenevolent, evil exists — at least one must go Free will defence (Plantinga)
Genuine free will requires possibility of evil · God could not create free creatures who never sin Soul-making (Hick)
Evil necessary for moral development · 'epistemic distance' enables genuine choice Augustinian theodicy
Evil = privation of good · result of the Fall · soul-deciding Evidential (Hume, Rowe)
Quantity and severity of evil (especially natural evil and animal suffering) make God's existence improbable Verification (Ayer)
Logical positivism — only analytic and synthetically verifiable statements are meaningful · religious statements fail · therefore meaningless Falsification (Flew)
Religious statements die 'the death of a thousand qualifications' · cannot be falsified · therefore meaningless Hare's bliks
Non-cognitive but meaningful frameworks for interpreting experience Wittgenstein
Language games — religious language meaningful within its 'form of life' Aquinas — analogy
Of attribution and of proportion · religious language describes God analogically, not univocally Via negativa
Pseudo-Dionysius · we can only say what God is NOT Tillich — symbol
Religious language symbolic — points beyond itself to ultimate concern Five core normative theories — each with a key proponent and key critique.
Bentham (Act)
Greatest happiness for the greatest number · hedonic calculus (intensity, duration, certainty, propinquity, fecundity, purity, extent) · all pleasures equal Mill (Rule)
Higher (intellectual) vs lower (bodily) pleasures · follow rules that generally maximise utility Singer (Preference)
Maximise satisfied preferences, not pleasure · equal consideration of interests Critiques
Tyranny of the majority · cannot calculate consequences accurately · ignores justice and rights Categorical imperative — Universalisability
'Act only according to that maxim by which you can at the same time will that it should become a universal law' Ends in themselves
'Act so that you treat humanity always as an end and never as a means only' Kingdom of ends
Act as if you were a legislator in a kingdom where everyone is an end in themselves Strengths/critiques
Strong on rights and duty · but rigid in conflict cases · ignores consequences and emotions (Williams) Aquinas
Eternal → divine → natural → human law · 5 primary precepts: Preservation of life · Reproduction · Education of children · Living in society · Worshipping God (POWER acronym useful but actual is 'self-preservation, reproduction, education, society, God') Secondary precepts
Derived from primary · context-dependent applications Doctrine of double effect
Action with bad side-effect permissible if intention is good and good outweighs bad Critiques
Naturalistic fallacy · pluralism of human nature · cultural variation Aristotle
Eudaimonia (flourishing) is the goal · virtues = character traits cultivated by habit · golden mean between vices of excess and deficiency · phronesis (practical wisdom) guides judgement MacIntyre (After Virtue)
Modern moral discourse fragmented · need return to virtue grounded in tradition and community practices Critiques
Vague action guidance · culturally relative virtues · circular (virtuous person does virtuous things) Fletcher
Only one rule: do the most loving thing (agape) · 4 working principles: pragmatism, relativism, positivism, personalism · 6 fundamental principles Strengths/critiques
Flexible and Christian-rooted · but subjective · how do we know what is most loving? · risk of slippery slope Meta-ethics asks what moral statements MEAN; applied ethics applies theories to issues.
Naturalism
Moral properties = natural properties · 'good' definable in natural terms (e.g. utilitarianism) Intuitionism (Moore)
'Good' is indefinable, simple, non-natural · known by intuition · Naturalistic Fallacy critique of naturalism Emotivism (Ayer, Stevenson)
Moral statements express emotion ('Boo-Hurrah' theory) · not propositions · non-cognitive Prescriptivism (Hare)
Moral statements are universalisable prescriptions Apply each normative theory to: pre-marital sex, homosexuality, adultery, contraception · contrast religious and secular approaches Just War — jus ad bellum
Just cause · legitimate authority · right intention · last resort · reasonable success · proportionality Just War — jus in bello
Discrimination (non-combatant immunity) · proportionality of means Pacifism
Absolute (no violence ever) vs contingent · religious (Sermon on the Mount) and secular roots Apply utilitarianism, natural law, situation ethics to specific cases (e.g. nuclear deterrence, humanitarian intervention) Most centres choose Christianity OR Islam — frameworks here apply to both.
Christianity
Bible (OT/NT) · creeds · Church tradition · Magisterium (Catholic) · individual conscience · key figures (Augustine, Aquinas, Luther, Barth) Islam
Qur'an · Sunnah/Hadith · Ijma (consensus) · Qiyas (analogy) · key figures (Muhammad, Al-Ghazali, Ibn Sina, Sayyid Qutb) Christianity
Trinity · Incarnation · Atonement · Resurrection · Salvation · Eschatology Islam
Tawhid · Prophethood · Risalah · Akhirah · Six Articles of Faith · Five Pillars Worship · prayer · sacraments / rituals · pilgrimage · communal vs individual practice · mystical traditions (Christian mysticism · Sufism) Reformation · Vatican II · liberation theology (Christianity) · Sunni/Shia · Islamic reform movements · religious pluralism · response to secularisation Gender and religion · religion and science · religion and politics · interfaith dialogue · response to modern ethical issues How does the studied religion engage with Philosophy and Ethics? This is examined explicitly.
How does the religion respond to: arguments for/against God's existence? · the problem of evil? · religious language? · religious experience? E.g. Christian theodicies (Augustine, Hick) · Islamic responses to evil (qadr — divine decree)
How does the religion engage with normative ethical theories? · agreement and disagreement with utilitarianism, Kant, natural law, virtue, situation · application to applied ethics issues Identify the philosophical/ethical issue · summarise the religion's position with named scholars · evaluate strengths and weaknesses of the dialogue · weighted judgement Always name scholars — examiners reward precise attribution.
Anselm · Aquinas · Descartes · Hume · Kant · Paley · Mill · Plantinga · Hick · Mackie · Wittgenstein · Tillich · Ayer · Flew · James · Otto · Freud Bentham · Mill · Singer · Kant · Aquinas · Aristotle · MacIntyre · Fletcher · Moore · Ayer · Stevenson · Hare Augustine · Aquinas · Luther · Calvin · Barth · Bonhoeffer · Hick · Tillich · liberation theologians (Gutiérrez) Al-Ghazali · Ibn Sina (Avicenna) · Ibn Rushd (Averroes) · Sayyid Qutb · contemporary reformers Every Component 1 question is a 15-mark essay — master one structure and apply it everywhere.
Introduction
Define key terms · state your thesis (judgement on the question) · briefly signpost arguments AO1 paragraphs (~half)
Explain the relevant philosophical/ethical position with named scholar(s) · accurate, specific, technical vocabulary AO2 paragraphs (~half)
Evaluate — strengths, weaknesses, contrasting scholars · weigh competing arguments Conclusion
Reaffirm thesis with reasoning · acknowledge complexity · explicit overall judgement Aim for 4–5 developed paragraphs in ~30 minutes per essay (3 essays × 30 mins per section).
AO1 only (no evaluation) caps at ~7/15 · AO2 only (no knowledge) caps at ~7/15 · scholar name without explanation = no credit · narrative summary of arguments without evaluation = AO1 ceiling Sustained argument (not just for-and-against) · multiple named scholars in dialogue · technical vocabulary used precisely · evaluation woven throughout, not bolted on at end · explicit, reasoned conclusion Boost your Cambridge exam confidence with these proven study strategies from our tutoring experts.
For each topic, hold one card per scholar with their position, key argument, and main critic. Memorising scholars by debate (not in a list) makes them easier to deploy in essays.
Every classical argument has a famous critic — Anselm/Kant, Paley/Hume, Mackie/Plantinga. Always introduce both together so AO2 evaluation is built in.
Component 2 Dialogues are often the lowest-scoring section because students treat them as add-ons. Plan dialogue answers explicitly — Philosophy → Religion's position → Evaluation.
3 hours · 2 sections · 6 essays at 15 marks each = 30 minutes per essay including planning. Practise this rhythm weekly — pacing kills more candidates than content.
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This page groups key Religious Studies formulas in one place for revision. Master AQA A Level Religious Studies (7062) with this 2026 reference sheet. Covers Philosophy of Religion (arguments for God, problem of evil, religious language), Ethics (utilitarianism, Kant, natural law, virtue, si… Always cross-check with your official syllabus and past papers for your exam session.
No. In the exam you must follow only what your exam board allows in the hall—usually the official formula booklet or data sheet where provided. This page is a revision and teaching aid, not a replacement for board-issued materials.
It is written for students preparing for assessments at Post-Secondary in Religious Studies, including classroom revision, homework support, and independent study. Teachers and tutors can also share it as a quick reference.
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Work through Philosophy of Religion, Ethics, Study of Religion, and the Dialogues with an experienced AQA A Level Religious Studies tutor. We focus on named scholars, structured argument, and high-band AO1+AO2 essay technique.
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This reference sheet aligns with AQA A Level Religious Studies (7062) syllabus content for 2026.
Always name scholars precisely, deploy classical argument with a named critic, and weave AO2 evaluation throughout your essays.