AQA A Level Religious Studies 7062

📿 AQA A Level Religious Studies Reference Sheet 2026

All the named scholars, arguments, and frameworks for AQA A Level Religious Studies — Philosophy of Religion, Ethics, Study of Religion (Christianity / Islam), Dialogues, and 15-mark essay structures.

Philosophy Arguments Ethical Theories Named Scholars AO1 + AO2 Essays

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Aligned with the latest 2026 syllabus and board specifications. This sheet is prepared to match your exam board’s official specifications for the 2026 exam series.

All the Core AQA A Level Religious Studies Scholars and Arguments in One Reference Sheet

AQA A Level Religious Studies (7062) demands precise scholar attribution, structured argumentation, and the ability to construct a sustained AO1+AO2 essay under pressure. This reference sheet brings together every classical argument, ethical theory, named scholar, and dialogue framework you need across all three components.

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Philosophy of Religion — arguments for God, problem of evil, religious language

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Ethics — utilitarianism, Kant, natural law, virtue ethics, situation ethics, meta-ethics

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Study of Religion (Christianity or Islam) and Dialogues

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15-mark essay structure for AO1 (knowledge) + AO2 (evaluation)

Course Structure & Assessment

Three components, two papers — know what's tested where.

Component 1 — Philosophy of Religion AND Ethics

Paper 1 · 3h · 100 marks · 50% of A Level · two sections each with three 15-mark essays · choice of essay topics

Component 2 — Study of Religion AND the Dialogues

Paper 2 · 3h · 100 marks · 50% of A Level · Study of Religion section (Christianity OR Islam most common) + Dialogues section (between Philosophy/Ethics and the studied religion)

Assessment Objectives

AO1

Demonstrate knowledge and understanding of religion and belief · ~50%

AO2

Analyse and evaluate aspects of, and approaches to, religion and belief · ~50%

AO1 and AO2 are weighted roughly equally — knowledge alone caps you at ~50%, evaluation alone is unsupported.

Philosophy of Religion — Arguments for God's Existence

Each classical argument has a key proponent + key critic — always pair them.

Ontological Argument

A priori, deductive — God's existence follows from the definition of God.

Anselm (Proslogion)

God = 'that than which nothing greater can be conceived' · existence in reality > existence only in mind · therefore God must exist

Descartes

God's existence is part of His essence (like 3 angles to a triangle) · supremely perfect being must possess existence

Kant's critique

Existence is not a predicate · adding 'exists' to a concept does not make it greater · therefore the argument fails

Gaunilo

'Perfect island' parody — same logic would prove a perfect island exists

Cosmological Argument

A posteriori — from observation that things exist and have causes.

Aquinas's Five Ways

1 Motion · 2 Causation · 3 Contingency · 4 Degrees · 5 Teleology — first three are cosmological

Kalam (Craig)

1 Whatever begins to exist has a cause · 2 The universe began to exist · 3 Therefore the universe has a cause

Critiques

Hume — fallacy of composition · Russell — 'the universe is just a brute fact' · why exempt God from needing a cause?

Teleological / Design Argument

From apparent purpose and order in nature.

Paley's watch

Complex design implies a designer · the universe shows greater complexity → therefore a divine designer

Hume's critique

Weak analogy · evil and disorder undermine 'good designer' · Epicurean hypothesis (chance)

J.S. Mill

Nature contains cruelty (parasitism, suffering) — therefore designer not benevolent

Modern

Anthropic principle / fine-tuning vs Darwinian evolution and multiverse hypothesis

Religious Experience

Argument from the testimony of mystical or numinous experience.

William James

Four marks of mystical experience — ineffability, noetic, transient, passive · pragmatic test ('by their fruits')

Otto

Numinous = mysterium tremendum et fascinans · wholly other

Freud's critique

Religious experience as projection of childhood father-figure · wish fulfilment

Other critiques

Persinger — temporal lobe stimulation · cultural conditioning

Philosophy — Problem of Evil & Religious Language

Two of the most-asked Component 1 essay topics.

Problem of Evil

Logical (Mackie)

Inconsistent triad: omnipotent, omnibenevolent, evil exists — at least one must go

Free will defence (Plantinga)

Genuine free will requires possibility of evil · God could not create free creatures who never sin

Soul-making (Hick)

Evil necessary for moral development · 'epistemic distance' enables genuine choice

Augustinian theodicy

Evil = privation of good · result of the Fall · soul-deciding

Evidential (Hume, Rowe)

Quantity and severity of evil (especially natural evil and animal suffering) make God's existence improbable

Religious Language

Verification (Ayer)

Logical positivism — only analytic and synthetically verifiable statements are meaningful · religious statements fail · therefore meaningless

Falsification (Flew)

Religious statements die 'the death of a thousand qualifications' · cannot be falsified · therefore meaningless

Hare's bliks

Non-cognitive but meaningful frameworks for interpreting experience

Wittgenstein

Language games — religious language meaningful within its 'form of life'

Aquinas — analogy

Of attribution and of proportion · religious language describes God analogically, not univocally

Via negativa

Pseudo-Dionysius · we can only say what God is NOT

Tillich — symbol

Religious language symbolic — points beyond itself to ultimate concern

Ethics — Normative Theories

Five core normative theories — each with a key proponent and key critique.

Utilitarianism

Bentham (Act)

Greatest happiness for the greatest number · hedonic calculus (intensity, duration, certainty, propinquity, fecundity, purity, extent) · all pleasures equal

Mill (Rule)

Higher (intellectual) vs lower (bodily) pleasures · follow rules that generally maximise utility

Singer (Preference)

Maximise satisfied preferences, not pleasure · equal consideration of interests

Critiques

Tyranny of the majority · cannot calculate consequences accurately · ignores justice and rights

Kantian Deontology

Categorical imperative — Universalisability

'Act only according to that maxim by which you can at the same time will that it should become a universal law'

Ends in themselves

'Act so that you treat humanity always as an end and never as a means only'

Kingdom of ends

Act as if you were a legislator in a kingdom where everyone is an end in themselves

Strengths/critiques

Strong on rights and duty · but rigid in conflict cases · ignores consequences and emotions (Williams)

Natural Law

Aquinas

Eternal → divine → natural → human law · 5 primary precepts: Preservation of life · Reproduction · Education of children · Living in society · Worshipping God (POWER acronym useful but actual is 'self-preservation, reproduction, education, society, God')

Secondary precepts

Derived from primary · context-dependent applications

Doctrine of double effect

Action with bad side-effect permissible if intention is good and good outweighs bad

Critiques

Naturalistic fallacy · pluralism of human nature · cultural variation

Virtue Ethics

Aristotle

Eudaimonia (flourishing) is the goal · virtues = character traits cultivated by habit · golden mean between vices of excess and deficiency · phronesis (practical wisdom) guides judgement

MacIntyre (After Virtue)

Modern moral discourse fragmented · need return to virtue grounded in tradition and community practices

Critiques

Vague action guidance · culturally relative virtues · circular (virtuous person does virtuous things)

Situation Ethics

Fletcher

Only one rule: do the most loving thing (agape) · 4 working principles: pragmatism, relativism, positivism, personalism · 6 fundamental principles

Strengths/critiques

Flexible and Christian-rooted · but subjective · how do we know what is most loving? · risk of slippery slope

Ethics — Meta-Ethics & Applied Ethics

Meta-ethics asks what moral statements MEAN; applied ethics applies theories to issues.

Meta-Ethics

Naturalism

Moral properties = natural properties · 'good' definable in natural terms (e.g. utilitarianism)

Intuitionism (Moore)

'Good' is indefinable, simple, non-natural · known by intuition · Naturalistic Fallacy critique of naturalism

Emotivism (Ayer, Stevenson)

Moral statements express emotion ('Boo-Hurrah' theory) · not propositions · non-cognitive

Prescriptivism (Hare)

Moral statements are universalisable prescriptions

Applied — Sexual Ethics

Apply each normative theory to: pre-marital sex, homosexuality, adultery, contraception · contrast religious and secular approaches

Applied — War & Peace

Just War — jus ad bellum

Just cause · legitimate authority · right intention · last resort · reasonable success · proportionality

Just War — jus in bello

Discrimination (non-combatant immunity) · proportionality of means

Pacifism

Absolute (no violence ever) vs contingent · religious (Sermon on the Mount) and secular roots
Apply utilitarianism, natural law, situation ethics to specific cases (e.g. nuclear deterrence, humanitarian intervention)

Component 2 — Study of Religion

Most centres choose Christianity OR Islam — frameworks here apply to both.

Sources of Authority

Christianity

Bible (OT/NT) · creeds · Church tradition · Magisterium (Catholic) · individual conscience · key figures (Augustine, Aquinas, Luther, Barth)

Islam

Qur'an · Sunnah/Hadith · Ijma (consensus) · Qiyas (analogy) · key figures (Muhammad, Al-Ghazali, Ibn Sina, Sayyid Qutb)

Central Beliefs

Christianity

Trinity · Incarnation · Atonement · Resurrection · Salvation · Eschatology

Islam

Tawhid · Prophethood · Risalah · Akhirah · Six Articles of Faith · Five Pillars

Religious Experience & Practice

Worship · prayer · sacraments / rituals · pilgrimage · communal vs individual practice · mystical traditions (Christian mysticism · Sufism)

Social, Historical & Global Context

Reformation · Vatican II · liberation theology (Christianity) · Sunni/Shia · Islamic reform movements · religious pluralism · response to secularisation

Religious Life Today

Gender and religion · religion and science · religion and politics · interfaith dialogue · response to modern ethical issues

Component 3 — The Dialogues

How does the studied religion engage with Philosophy and Ethics? This is examined explicitly.

Religion and Philosophy

How does the religion respond to: arguments for/against God's existence? · the problem of evil? · religious language? · religious experience?

E.g. Christian theodicies (Augustine, Hick) · Islamic responses to evil (qadr — divine decree)

Religion and Ethics

How does the religion engage with normative ethical theories? · agreement and disagreement with utilitarianism, Kant, natural law, virtue, situation · application to applied ethics issues

Approach for Dialogue Questions

Identify the philosophical/ethical issue · summarise the religion's position with named scholars · evaluate strengths and weaknesses of the dialogue · weighted judgement

Named Scholars Quick-Reference

Always name scholars — examiners reward precise attribution.

Philosophy

Anselm · Aquinas · Descartes · Hume · Kant · Paley · Mill · Plantinga · Hick · Mackie · Wittgenstein · Tillich · Ayer · Flew · James · Otto · Freud

Ethics

Bentham · Mill · Singer · Kant · Aquinas · Aristotle · MacIntyre · Fletcher · Moore · Ayer · Stevenson · Hare

Christianity

Augustine · Aquinas · Luther · Calvin · Barth · Bonhoeffer · Hick · Tillich · liberation theologians (Gutiérrez)

Islam

Al-Ghazali · Ibn Sina (Avicenna) · Ibn Rushd (Averroes) · Sayyid Qutb · contemporary reformers

15-Mark Essay Structure (AO1 + AO2)

Every Component 1 question is a 15-mark essay — master one structure and apply it everywhere.

Recommended Structure

Introduction

Define key terms · state your thesis (judgement on the question) · briefly signpost arguments

AO1 paragraphs (~half)

Explain the relevant philosophical/ethical position with named scholar(s) · accurate, specific, technical vocabulary

AO2 paragraphs (~half)

Evaluate — strengths, weaknesses, contrasting scholars · weigh competing arguments

Conclusion

Reaffirm thesis with reasoning · acknowledge complexity · explicit overall judgement

Aim for 4–5 developed paragraphs in ~30 minutes per essay (3 essays × 30 mins per section).

Common Pitfalls

AO1 only (no evaluation) caps at ~7/15 · AO2 only (no knowledge) caps at ~7/15 · scholar name without explanation = no credit · narrative summary of arguments without evaluation = AO1 ceiling

Top-Band Indicators

Sustained argument (not just for-and-against) · multiple named scholars in dialogue · technical vocabulary used precisely · evaluation woven throughout, not bolted on at end · explicit, reasoned conclusion

How to Use This Reference Sheet

Boost your Cambridge exam confidence with these proven study strategies from our tutoring experts.

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Build a Scholar Index

For each topic, hold one card per scholar with their position, key argument, and main critic. Memorising scholars by debate (not in a list) makes them easier to deploy in essays.

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Pair Argument With Counter

Every classical argument has a famous critic — Anselm/Kant, Paley/Hume, Mackie/Plantinga. Always introduce both together so AO2 evaluation is built in.

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Practise the Dialogues Section

Component 2 Dialogues are often the lowest-scoring section because students treat them as add-ons. Plan dialogue answers explicitly — Philosophy → Religion's position → Evaluation.

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Time Yourself at 30 Mins per Essay

3 hours · 2 sections · 6 essays at 15 marks each = 30 minutes per essay including planning. Practise this rhythm weekly — pacing kills more candidates than content.

Reference Sheet FAQ

Quick answers about this free PDF and how to use it for exam revision and active recall.

Is the AQA A Level Religious Studies Reference Sheet 2026 free to download as a PDF?

Yes. This Tutopiya formula sheet is free to use and you can download it as a PDF from this page for offline revision. There is no payment or account required for the PDF download.

What Religious Studies topics and equations does this formula sheet cover?

This page groups key Religious Studies formulas in one place for revision. Master AQA A Level Religious Studies (7062) with this 2026 reference sheet. Covers Philosophy of Religion (arguments for God, problem of evil, religious language), Ethics (utilitarianism, Kant, natural law, virtue, si… Always cross-check with your official syllabus and past papers for your exam session.

Can I use this instead of the official exam formula booklet in the exam?

No. In the exam you must follow only what your exam board allows in the hall—usually the official formula booklet or data sheet where provided. This page is a revision and teaching aid, not a replacement for board-issued materials.

Who is this formula sheet for (Post-Secondary)?

It is written for students preparing for assessments at Post-Secondary in Religious Studies, including classroom revision, homework support, and independent study. Teachers and tutors can also share it as a quick reference.

How should I revise with this formula sheet?

Work through past paper questions, quote the correct formula before substituting values, and check units and notation every time. Pair this sheet with timed practice and mark schemes so you see how examiners expect working to be set out.

Where can I get more help with Religious Studies revision?

Explore Tutopiya’s study tools, past paper finder, and revision checklists linked from our tools hub, or book a trial lesson with a subject specialist for personalised support alongside this formula reference.

Need Help with AQA A Level Religious Studies?

Work through Philosophy of Religion, Ethics, Study of Religion, and the Dialogues with an experienced AQA A Level Religious Studies tutor. We focus on named scholars, structured argument, and high-band AO1+AO2 essay technique.

This reference sheet aligns with AQA A Level Religious Studies (7062) syllabus content for 2026.

Always name scholars precisely, deploy classical argument with a named critic, and weave AO2 evaluation throughout your essays.